Jumat, 25 Januari 2008

MORAL & PHYSICAL PURIFICATION

ΠMORAL PURIFICATION: (PURIFICATION OF THE HEART)

 FROM KUFUR (DISBELIEF) AND NIFAQ (HYPOCRISY).

FROM ANGER AND HATE OF YOUR MUSLIM BROTHER.

 PHYSICAL PURIFICATION:

 PURIFICATION FROM ACTS WHICH BREAK PHYSICAL TAHAARAH.

(ex. URINATING, SEXUAL INTERCOURSE WITH WIFE, etc..)

REMOVAL OF NAJASAH (IMPURE SUBSTANCES) (ex. URINE, FECES, etc..).

WUDOO (ABLUTION)

ΠALLAH (I) SAYS IN THE QURAN:

§ يَاأَيُّهَا الَّذِينَ ءَامَنُوا إِذَا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ)

(المائدة:6) ( إِلَى الْكَعْبَيْنِ

(O YOU WHO BELIEVE, WHEN YOU RISE FOR SALAAH, WASH YOUR FACES

& HANDS TO THE ELBOWS AND WIPE YOUR HEADS, AND (WASH) YOUR

FEET UP TO THE ANKLES) (AL-MAAIDAH (5):6)

 MERITS OF WUDOO:

 ABU -HURAYRAH REPORTED THAT THE MESSENGER OF ALLAH (r) SAID:

"إذا توضأ العبد المسلم أو المؤمن فغسل وجهه خرج من وجهه كل خطيئة نظر إليها بعينيه مع الماء أو مع آخر قطر الماء فإذا غسل يديه خرج من يديه كل خطيئة كان بطشتها يداه مع الماء أو مع آخر قطر الماء فإذا غسل رجليه

خرجت كل خطيئة مشتها رجلاه مع الماء أو مع آخر قطر الماء حتى يخرج نقيا من الذنوب" (رواه مسلم)

"WHEN A MUSLIM OR A BELIEVER MAKES WUDOO AND WASHES HIS FACE,

EVERY SIN COMMITTED WITH HIS EYES IS WASHED AWAY FROM HIS FACE

WITH WATER OR WITH THE LAST DROP OF WATER. AND WHEN HE WASHES

HIS HANDS EVERY SIN COMMITTED WITH HIS HANDS IS WASHED AWAY

FROM HIS HANDS WITH WATER OR WITH THE LAST DROP OF WATER. AND

WHEN HE WASHES HIS FEET EVERY SIN TOWARDS WHICH HIS FEET HAD

TAKEN HIM IS WASHED AWAY WITH WATER OR WITH THE LAST DROP OF

WATER, UNTIL HE COMES OUT PURE FROM ALL SINS." (COLLECTED BY MUSLIM)

ALI BIN ABI-TALIB REPORTED THAT THE MESSENGER OF ALLAH (r) SAID:

"مفتاح الصلاة الطهور" (رواه أبو داود والترمذي)

"THE KEY FOR SALAAH IS TAHAARAH." (COLLECTED BY ABU-DAWOOD & AT-TIRMIDHI)

Ž CONDITIONS OF WUDOO:

 NEEYAH (INTENTION) TO ATTAIN TAHAARAH.

USE OF PURE WATER:

§ PURE WATER: (ex. RAIN, OCEAN, WELL WATER, etc..)

§ IMPURE WATER: WATER MIXED WITH NAJASAH (IMPURE SUBSTANCE)

THAT CHANGES TASTE, COLOR OR SMELL OF WATER.

ƒ EXPOSING SKIN:

§ REMOVING ANYTHING THAT PREVENTS WATER FROM TOUCHING THE

PARTS OF THE BODY FOR WUDOO (ex. PAINT, TIGHT WATCH, etc..)

 HOW WUDOO IS MADE:

ΠFARDH (OBLIGATORY) ACTS OF WUDOO:

 WASHING THE WHOLE FACE

(INCLUDING WASHING THE MOUTH & NOSE).

WASHING BOTH ARMS TO THE ELBOWS.

ƒ WIPING THE HEAD AND EARS.

WASHING BOTH FEET TO THE ANKLES.

MAKING WUDOO IN ORDER AND WITHOUT PAUSE.

 SUNNAH (OPTIONAL) ACTS OF WUDOO:

 SAYING: "بسم الله" "BISMILLAH" (IN THE NAME OF ALLAH).

WASHING THE HANDS 3 TIMES (OBLIGATORY AFTER NIGHT SLEEP),

AND CLEANING IN BETWEEN THE FINGERS.

ƒ WASHING THE MOUTH & NOSE 3 TIMES.

WASHING THE WHOLE FACE 3 TIMES.

RUNNING ONES FINGERS THROUGH HIS BEARD WITH WATER.

WASHING THE RIGHT THEN LEFT ARM TO THE ELBOWS 3 TIMES.

WIPING HEAD FROM FRONT TO BACK THEN BACK TO FRONT ONCE &

WIPING OUTER EAR WITH THUMBS & INNER EAR WITH INDEX FINGERS.

ˆ WASHING THE RIGHT THEN LEFT FOOT TO THE ANKLES 3 TIMES.

DUA'A AFTER WUDOO:

(SO AS TO COMBINE PHYSICAL & MORAL TAHAARAH)

"أشهد أن لا اله إلا الله وحده لا شريك له وأشهد أن محمداً عبده ورسوله"

"اللهم اجعلني من التوابين واجعلني من المتطهرين"

"ASH-HADUALLAA ILAAHA ILLALLAAHU WAHDAHOO LAA

SHAREEKA LAH, WA ASH-HADU ANNA MUHAMMADAN

'ABDUHOO WA RASOOLUH."

"ALLAHUMMAJ-'ALNEE MINAT-TAWWAABEENA WAJ-'ALNEE

MINAL-MUTATAH-HIREEN."

(I TESTIFY THAT NONE HAS THE RIGHT TO BE WORSHIPED EXCEPT

ALLAH ALONE, WITHOUT ANY PARTNER, AND I TESTIFY THAT

MOHAMMED IS HIS SLAVE AND MESSENGER).

(O ALLAH, MAKE ME OF THOSE THAT CONSTANTLY REPENT AND

OF THOSE WHO ARE PURIFIED).

 ACTS THAT INVALIDATE (BREAK) WUDOO:

§ HADATH ASGHAR: (MINOR DEFILEMENTS WHICH REQUIRE WUDOO)

 PASSING WIND OR URINE OR FECES.

DEEP SLEEP OR LOSS OF CONSCIOUSNESS.

ƒ TOUCHING PRIVATE PARTS WITHOUT BARRIER (PASSIONATELY).

EATING CAMEL MEAT.

ESTABLISHMENT OF SALAAH

ΠALLAH (I) SAYS IN THE QURAN:

 IBRAHEEM (u) ASKS ALLAH'S SUPPORT IN HIS DUTY SAYING:

(ابراهيم:40) (رَبِّ اجْعَلْنِي مُقِيمَ الصَّلاةِ وَمِنْ ذُرِّيَّتِي)

(O MY LORD, MAKE ME ONE WHO ESTABLISHES SALAAH AND ALSO FROM

MY OFFSPRING) (IBRAHEEM (14):40)

ALLAH (I) SPOKE TO MUSA (u) SAYING: (طه:14) (وَأَقِمِ الصَّلاةَ لِذِكْرِي)

(AND ESTABLISH SALAAH FOR MY REMEMBRANCE) (TAAHA (20):14)

ƒ 'ISSA (u) SAYS OF ALLAH (I): (مريم:31)(وَأَوْصَانِي بِالصَّلاةِ وَالزَّكَاةِ مَا دُمْتُ حَيّاً)

(AND HE HAS ENJOINED ON ME SALAAH AND ZAKAAH AS LONG AS I LIVE)

(MARIAM (19):31)

ALLAH (I) ORDERS MOHAMMED (r) SAYING:

(العنكبوت:45)(اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلاةَ)

(RECITE WHAT WAS REVEALED TO YOU OF THE BOOK AND ESTABLISH

SALAAH) (AL-'ANKABOOT (29):45)

ALLAH (I) ORDERS THE BELIEVERS SAYING:

(النساء:103)(إِنَّ الصَّلاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتابًا مَوْقُوتًا)

(ESTABLISH SALAAH, FOR SALAAH HAS BEEN ENJOINED ON THE

BELIEVERS AT STATED TIMES) (AN-NISAA (4):103)

 IMPORTANCE OF SALAAH:

 ALLAH (I) SAYS IN THE QURAN: (العنكبوت:45)(إِنَّ الصَّلاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ)

(CERTAINLY DOES SALAAH PREVENT GREAT SIN AND EVIL DEEDS)

(AL-'ANKABOOT (29):45)

ALLAH (I) SAYS IN THE QURAN:

(المعارج:34و35) (أُولَئِكَ فِي جَنَّاتٍ مُكْرَمُونَ) (وَالَّذِينَ هُمْ عَلَى صَلاتِهِمْ يُحَافِظُونَ)

(AND THOSE WHO GUARD THEIR PRAYERS WELL)

(SUCH SHALL DWELL IN THE GARDENS HONOURED) (AL-MA-'ARIJ (70):34&35)

ƒ ANAS BIN-MALIK SAID:

"فرضت على النبي صلى الله عليه وسلم الصلوات ليلة أسري به خمسين ثم نقصت حتى جعلت خمسا ثم نودي

يا محمد إنه لا يبدل القول لدي وإن لك بهذه الخمس خمسين" (رواه احمد والترمذي)

"SALAAH WAS MADE OBLIGATORY ON THE PROPHET (r) THE NIGHT OF

HIS ASCENSION TO THE HEAVENS (ISRAA & M'IRAAJ) 50 IN NUMBER,

BUT WERE REDUCED (SEVERAL TIMES) UNTIL THEY WERE 5.

THEN IT WAS PROCLAIMED: O MOHAMMED, FOR THERE IS NO CHANGE

IN MY ORDER, FOR THESE 5 YOU WILL HAVE 50 (IN REWARD)."

(COLLECTED BY AHMAD & AT-TIRMIDHI)

ABU-HURAYRAH REPORTED THAT THE MESSENGER OF ALLAH (r) SAID:

"أرأيتم لو أن نهرا بباب أحدكم يغتسل منه كل يوم خمس مرات هل يبقى من درنه شيء قالوا لا يبقى من درنه

شيء قال فذلك مثل الصلوات الخمس يمحو الله بهن الخطايا" (رواه البخاري ومسلم)

"WHAT DO YOU THINK IF ONE OF YOU HAD A RIVER RUNNING PAST HIS

DOOR AND HE BATHED IN IT 5 TIMES A DAY, WOULD ANY DIRT REMAIN

ON HIM?"

THEY REPLIED: "NO DIRT WOULD REMAIN ON HIM."

THE (THE PROPHET) SAID:

"LIKEWISE IS THE 5 TIMES OF SALAAH BY WHICH ALLAH ERASES SINS."

(COLLECTED BY BUKHARI & MUSLIM)

ABU-HURAYRAH REPORTED THAT THE MESSENGER OF ALLAH (r) SAID:

"أول ما يحاسب به العبد يوم القيامة من عمله صلاته فإن صلحت فقد أفلح وأنجح وإن فسدت فقد خاب وخسر" (رواه الترمذي وابن ماجه)

"THE FIRST THING A PERSON WILL BE TAKEN TO ACCOUNT FOR ON THE DAY OF JUDGEMENT FROM HIS DEEDS WILL BE HIS SALAAH.

IF IT IS SATISFACTORY, HE WILL BE SUCCESSFUL AND PASS.

AND IF IT IS NOT SATISFACTORY, HE WILL HAVE FAILED AND LOST."

(COLLECTED BY AT-TIRMIDHI & IBN-MAAJA)

BURAIDAH REPORTED THAT THE PROPHET (r) SAID:

"العهد الذي بيننا وبينهم الصلاة فمن تركها فقد كفر" (رواه الترمذي)

"WHAT IS BETWEEN US AND THEM IS SALAAH. WHOEVER ABANDONS IT

HAS DISBELIEVED." (COLLECTED BY AT-TIRMIDHI)

MAKING HAJJ (PILGRIMAGE) TO MAKKAH

ΠALLAH (I) SAYS IN THE QURAN:

§ (آل عمران:97) (وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ)

(PILGRIMAGE TO THE HOUSE IS A DUTY MANKIND OWES TO ALLAH,

THOSE WHO ARE ABLE TO MAKE THE JOURNEY; BUT IF THEY DENY

FAITH, ALLAH IS NOT IN NEED OF ANY OF HIS CREATIONS) (ALA-'IMRAN (3):97)

 THE MEANING BEHIND HAJJ:

§ AISHA REPORTED THAT THE PROPHET (r) SAID:

"إنما جعل الطواف بالبيت وبين الصفا والمروة ورمي الجمار لإقامة ذكر الله" (رواه احمد، ابو داود والترمذي)

"THE TAWAFF OF THE HOUSE (KA'BAH) AND (THE SA'IY) BETWEEN SAFA

AND MARWAH AND THE THROWING OF THE JAMARAT WAS SET UP

FOR THE REMEMBRANCE OF ALLAH." (COLLECTED BY AHMAD, ABU-DAWOOD & AT-TIRMIDHI)

Ž MERITS OF HAJJ:

 ABU-HURAYRAH REPORTED THAT THE MESSENGER OF ALLAH (r) SAID:

"من حج لله فلم يرفث ولم يفسق رجع كيوم ولدته أمه" (رواه البخاري ومسلم)

"HE WHO MAKES HAJJ FOR ALLAH AND AVOIDS OBSCENE LANGUAGE

AND IMMORAL BEHAVIOR, WILL RETURN (WITHOUT HIS SINS) LIKE THE

DAY HIS MOTHER GAVE BIRTH TO HIM." (COLLECTED BY BUKHARI & MUSLIM)

ABU-HURAYRAH REPORTED THAT THE MESSENGER OF ALLAH (r) SAID:

"العمرة إلى العمرة كفارة لما بينهما والحج المبرور ليس له جزاء إلا الجنة" (رواه البخاري ومسلم)

"ONE UMRAH TO ANOTHER UMRAH ERASES SINS COMMITTED BETWEEN

THEM AND HAJJ (ACCEPTED BY ALLAH) HAS NO REWARD EXCEPT

AJ-JANNAH (PARADISE)." (COLLECTED BY BUKHARI & MUSLIM)

 BENEFITS OF HAJJ:

 ABOVE ALL IT IS AN ACT OF OBEDIENCE TO ALLAH.

SHOWS THE UNIVERSALITY OF ISLAM.

ƒ REMINDS US OF THE DAY OF JUDGEMENT.

SIYAM (FASTING) THE MONTH OF RAMADAN

ΠALLAH (I) SAYS IN THE QURAN:

§ (البقرة:183)(يَاأَيُّهَا الَّذِينَ ءَامَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ)

(O YOU WHO BELIEVE, FASTING IS PRESCRIBED TO YOU AS IT WAS PRESCRIBED TO THOSE BEFORE YOU THAT YOU MAY ACHIEVE TAQWA)

(AL-BAQARAH (2):183)

 DEFINITION OF FASTING (SIYAM):

§ SIYAM IS A WAY OF WORSHIPING ALLAH BY INTENTIONALY ABSTAINING FROM FOOD, DRINK, SEXUAL INTERCOURSE AND OTHER THINGS THAT

BREAK ONES FAST; FROM DAWN TO SUNDOWN.

Ž MERITS OF FASTING:

§ ABU-HURAYRAH REPORTED THAT THE MESSENGER OF ALLAH (r) SAID:

"كل عمل ابن آدم يضاعف الحسنة عشر أمثالها إلى سبعمائة ضعف قال الله عز وجل إلا الصوم فإنه لي وأنا أجزي به يدع شهوته وطعامه من أجلي للصائم فرحتان فرحة عند فطره وفرحة عند لقاء ربه ولخلوف فيه

أطيب عند الله من ريح المسك" (رواه البخاري ومسلم)

"EVERY GOOD DEED OF THE SON OF ADAM IS MULTIPLIED IN REWARD

10 TO 700 TIMES (DEPENDING ON ONE'S INTENTION AND SINCERITY), ALLAH (I) PROCLAIMS:

'EXCEPT FOR FASTING, FOR IT IS FOR ME AND I WILL GRANT THE

REWARD FOR IT. HE LEAVES HIS PASSIONS AND HIS FOOD FOR MY

SAKE.' THE FASTING PERSON HAS TWO MOMENTS OF JOY; ONE

WHEN HE BREAKS HIS FAST AND THE OTHER WHEN HE MEETS HIS

LORD. AND THE SMELL THAT COMES FROM THE MOUTH OF THE

FASTING PERSON IS MORE PLEASANT TO ALLAH THAN THE SMELL

OF MUSK." (COLLECTED BY BUKHARI & MUSLIM)

 BENEFITS OF FASTING:

 ABOVE ALL IT IS AN ACT OF OBEDIENCE TO ALLAH.

TRAINS BELIEVERS IN TAQWA (BEING MINDFUL OF ALLAH & FEARING HIM BY DOING ALL THAT HE ORDERED & AVOIDING ALL THAT HE FORBADE).

ƒ TEACHES PATIENCE AND SINCERITY.

 ACTS WHICH INVALIDATE (BREAK) FASTING:

 EATING, DRINKING, SMOKING OR ANYTHING THE SAME.

INTENTIONALY VOMITING.

ƒ TAKING OUT BLOOD IN LARGE AMOUNT.

MENSTRUATION OR POST-BIRTH BLEEDING.

SEXUAL INTERCOURSE OR SEXUAL DISCHARGE.

ZAKAT UL-FITR:

 ONE SA'A (4 HANDFULS) APPROXIMATELY 2.5 kg. OF BASIC FOOD OF

A COUNTRY (ex. WHEAT, RICE, CORN, etc..)

GIVEN BY EVERY MUSLIM TO THE POOR AND NEEDY.

ƒ ONE OR TWO DAYS BEFORE 'EID PRAYER.

GIVING ZAKAAH

ΠALLAH (I) SAYS IN THE QURAN:

§ (النور:56) (وأَقِيمُوا الصَّلاةَ وَءَاتُوا الزَّكَاةَ وَأَطِيعُوا الرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ)

(SO ESTABLISH SALAAH AND GIVE ZAKAAH AND OBEY THE MESSENGER;

THAT YOU MAY RECEIVE MERCY) (AN-NOOR (24):56)

 DEFINITION OF ZAKAAH:

§ OBLIGATORY SADAQAH (CHARITY) DUE ON WEALTH; GIVEN UNDER

CERTAIN CONDITIONS TO SPECIFIC PERSONS AT A SPECIFIC TIME.

Ž BENEFITS OF ZAKAAH:

 ABOVE ALL IT IS AN ACT OF OBEDIENCE TO ALLAH.

HELPS THE POOR AND NEEDY.

ƒ PURIFIES A PERSON FROM GREED; AND TEACHES GENEROSITY.

PURIFIES THE HEART OF THE RECIPIENT FROM ENVY AND JEALOUSY

AGAINST THE RICH.

 FORMS OF WEALTH:

 GOLD / SILVER / MONEY.

TRADE GOODS FOR SALE: (ex. VEHICLES, LAND, ANIMALS, FOOD, etc..)

ƒ SHEEP / COWS / CAMELS.

CERTAIN PRODUCE OF THE EARTH: (ex. WHEAT, CORN, DATES, etc..)

THE SHAHADAH

ALLAH (I) SAYS IN THE QURAN:

(الذاريات:56) (وَمَا خَلَقْتُ الْجِنَّ وَالإِنْسَ إِلا لِيَعْبُدُونِ)

(AND I CREATED NOT THE JINN AND MANKIND EXCEPT THEY SHOULD

WORSHIP ME) (ADH-DHARIYAT (51):56)

(الأنعام:162) (قُلْ إِنَّ صَلاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ)

(SAY, VERILY, MY SALAAH, MY SACRIFICE, MY LIVING, AND MY DYING

ARE FOR ALLAH, THE LORD OF ALL THAT EXISTS) (AL-AN'AAM (6):162)

§ NOTE: THE DEFINITION OF WORSHIP ('EBAADAH) IS EVERYTHING THAT

ALLAH LOVES AND IS ACCEPTABLE TO HIM FROM WORDS AND

DEEDS; THEY ARE DONE IN FULL SUBMISSION, INWARDLY AND

OUTWARDLY, WITH SINCERITY AND HUMILITY